Η πρώτη συνεδρία του Ερευνητικού Colloquium "Christianity in History" για το έτος 2019/20 έγινε την Τετάρτη 6 Νοεμβρίου 2019 στο κτήριο της Θεολογικής Σχολής Αθηνών στην Πανεπιστημιούπολη (Σιναϊτικό Κέντρο) με θέμα Emerging forms of Christian culture" (η ανάδυση μορφών Χριστιανικού πολιτισμού) με τη συμμετοχή του καθηγητού Εκκλησιαστικής Ιστορίας Θεολογικής Σχολής Παν/μίου Rostock, κ. Heinrich Holze στην Αγγλική γλώσσα. Παρουσιάσθηκαν τα εξής θέματα:
16.40 – 17.00 Dimitrios Moschos, Assoc. Prof. NKUA, Introductory note
17.00-17.20 Dragica Tadic Μ. Α., Dep. of Theology NKUA
Orthodox christian basis of Serbian culture
17.20-17.40 Christos Nicolopoulos M. A., Dep. of Theology NKUA
The 'faithful', 'pious' and 'saint' Theodora, wife of Justinian I between byzantine piety and political Orthodoxy
17.40-18.00 Pantelis Levakos, M. A., Dep. of Theology NKUA
Attempts of rephrasing the christological dogma in the 11th
century – the libellus of rependance of Nilus the Calabrian
18.00-18.20 Alexia Chatzi Dr. Theol., Dep. of Theology NKUA,
The emergence of heresiology in the syriac milieu. Theodoret of Cyrus
and his Compendium of Heretical Fables.
18.20-18.40 Andreas Doulfis
ABD M. A. Dep. of Theology NKUA,
Iconoclastic reactions as evidence for the involvement of
new ethnic groups in the process of shaping Christianity in Late Antiquity.
18.40-19.00 Ilias
Krippas, ABD M. A. Dep. of Theology NKUA
The interest for the sciences during the Palaeologan era
and the influences from the East
Research
Colloquium “Christianity in history” - Emerging
forms of Christian culture
The
first session of our Research Colloquium “Christianity in history” for the
academic year 2019/20 took place today, Wednesday the 6th of November 2019 with
the cooperation of Prof. Heinrich Holze from Rostock/Germany. This activity as
optional part of postgraduate program in Church history of the Faculty of
Theology of NKUA provides the possibility for presentation and critical review
of research projects (dissertations, MA theses etc) of students and Doctoral
candidates (ABDs) mainly supervised by the organizer Dimitrios Moschos,
aspiring to create a lively schlolarly community and if possibly a cluster of
excellence in research through regular meetings and other forms of cooperation.
We conceive and describe history of Christianity as an interactive living,
structured yet developing community (“the community perspective”) where
“religion from below” or popular religion is equally important to the
“forefront” Church history. This community interacts not only with itself but
also with the surrounding “secular” History (whatever this adjective means).
Hence “Christianity in history” instead of “Christian history” or “History of
Christianity”.
In
that perspective we have already discussed the role of the memory of the saints
(November 2017), religious minorities and local currents in the making of an
imperial Orthodoxy during the 5th and 6th c. (March 2018), religious conflict
and reconciliation in 5th c. (May 2018) or the impact of political, social and
cultural change in the shaping of Church structures (November 2018).
This
time we examined the impact of aspects of Christian life (structures, piety
etc) upon culture (broadly defined by cultural studies) in history.
Christianity in the formation of Serbian or German collective identity (Dragica Tadic Papanikolau) Orthodox christian basis of
Serbian culture and Prof. Dr. Heinrich Holze, The cultural influence of
Christianity in the Middle Ages. The example of St. Boniface and the Concilium
Germanicum, 742/3), in the emergence of new ethnic groups in Late Antiquity
(Andreas Doulfis, Iconoclastic acts as evidence for the involvement of new
ethnic groups in the process of shaping Christianity in Late Antiquity), the
role of imperial power and the memory of an imperial saint (Christos
Nicolopoulos, The 'faithful', 'pious' and 'saint' Theodora, wife of Justinian I
between byzantine piety and political Orthodoxy), and the impact of dealing
with theological or scientific questions in Middle and Late Byzantium,
(Pantelis Levakos Attempts of rephrasing the christological dogma in the 11th
century – the libellus of rependance of Nilus the Calabrian and Ilias Krippas,
The interest for the sciences during the Palaeologan era and the influences
from the East). We are looking forward to launch a series of publications under
the same title “Christianity in history”.
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